Foundations of the Ontology of Emerging Complexity/References

References
  • Anaximander. 1957. The Presocratic Philosophers. Edited by G. S. Kirk and J. E. Raven. Cambridge: Cambridge University Press.
  • Anzaldúa, Gloria. 1987. Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute Books.
  • Agamben, G. 1999. The Man Without Content. Stanford University Press.
  • Aristotle. 1984. Metaphysics. In The Complete Works of Aristotle, edited by Jonathan Barnes. Princeton: Princeton University Press.
  • Aristotle. 1984. Physics. In The Complete Works of Aristotle, edited by Jonathan Barnes. Translated by R. P. Hardie and R. K. Gaye. Princeton: Princeton University Press.
  • Augustine. 1991. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.
  • Augustine. 2003. The City of God. Translated by Henry Bettenson. London: Penguin Classics.
  • Benjamin, Walter. 1999. The Arcades Project. Translated by Howard Eiland and Kevin McLaughlin. Cambridge, MA: Harvard University Press.
  • Bergson, Henri. 1911. Creative Evolution. Translated by Arthur Mitchell. New York: Henry Holt & Co.
  • Bostrom, Nick. 2010. “Why I Want to Be a Posthuman When I Grow Up.” In Medical Enhancement and Posthumanity, edited by Bert Gordijn and Ruth Chadwick, 107–137. Dordrecht: Springer.
  • Bostrom, Nick. 2010. Superintelligence: Paths, Dangers, Strategies. Oxford: Oxford University Press.
  • Butler, Judith. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.
  • Butler, Judith. 2005. Giving an Account of Oneself. New York: Fordham University Press.
  • Canguilhem, Georges. 1966. Le normal et le pathologique. Paris: PUF.
  • Deleuze, Gilles. 1968. Différence et répétition. Paris: PUF.
  • Deleuze, Gilles. 1994. Difference and Repetition. Translated by Paul Patton. New York: Columbia University Press.
  • Deleuze, Gilles, and Félix Guattari. 1980. Mille plateaux. Paris: Éditions de Minuit.
  • Deleuze, Gilles, and Félix Guattari. 1994. What Is Philosophy?. Translated by Hugh Tomlinson and Graham Burchell. New York: Columbia University Press.
  • Derrida, Jacques. 1967. La Différance. In Margins of Philosophy, edited and translated by Alan Bass, 1–28. Chicago: University of Chicago Press.
  • Derrida, Jacques. 1976. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press.
  • Derrida, Jacques. 1978. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press.
  • Derrida, Jacques. 1982. Margins of Philosophy. Translated by Alan Bass. Chicago: University of Chicago Press.
  • Derrida, Jacques. 1995. Archive Fever: A Freudian Impression. Translated by Eric Prenowitz. Chicago: University of Chicago Press.
  • Descartes, René. 1983. Principia Philosophiae. In The Philosophical Writings of Descartes, Vol. I, translated by John Cottingham et al. Cambridge: Cambridge University Press.
  • Descartes, René. 1996. Meditations on First Philosophy. Translated by John Cottingham. Cambridge: Cambridge University Press.
  • Ferreira da Silva, Denise. 2007. Toward a Global Idea of Race. Minneapolis: University of Minnesota Press.
  • Foucault, Michel. 1972. The Archaeology of Knowledge. Translated by A. M. Sheridan Smith. New York: Pantheon Books.
  • Foucault, M. 1980. Power/Knowledge: Selected Interviews and Other Writings. Pantheon Books.
  • Freeman, Kathleen. 1949. The Pre-Socratic Philosophers: A Companion to Diels, Fragmente der Vorsokratiker. Cambridge: Harvard University Press.
  • Freud, Sigmund. 1920. Beyond the Pleasure Principle. Translated by James Strachey. London: Hogarth Press.
  • Gadamer, Hans-Georg. 1985. Verdade e Método. Translated by Flávio Coelho de Sousa. Petrópolis: Vozes.
  • Glissant, Édouard. 1990. Poétique de la relation. Paris: Gallimard.
  • Glissant, Édouard. 1997. Poetics of Relation. Translated by Betsy Wing. Ann Arbor: University of Michigan Press.
  • Gould, Stephen Jay. 1996. Full House: The Spread of Excellence from Plato to Darwin. New York: Harmony Books.
  • Haraway, Donna J. 2016. Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press.
  • Harari, Yuval Noah. 2016. Homo Deus: A Brief History of Tomorrow. London: Harvill Secker.
  • Harman, Graham. 2011. The Quadruple Object. Winchester: Zero Books.
  • Hegel, Georg Wilhelm Friedrich. 1977. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press.
  • Hegel, Georg Wilhelm Friedrich. 2004. The Phenomenology of Spirit. Translated by A. V. Miller. Oxford: Oxford University Press.
  • Heidegger, Martin. 1962. Being and Time. Translated by John Macquarrie and Edward Robinson. Oxford: Blackwell.
  • Heidegger, Martin. 1971. On the Way to Language. Translated by Peter D. Hertz. New York: Harper & Row.
  • Heidegger, M. 2002. Off the Beaten Track. Cambridge University Press.
  • Husserl, Edmund. 1931. Ideas: General Introduction to Pure Phenomenology (Ideas I). Translated by W. R. Boyce Gibson. London: George Allen & Unwin.
  • Kant, Immanuel. 1998. Critique of Pure Reason. Translated by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press.
  • Kant, Immanuel. 2002. Critique of Practical Reason. Translated by Mary Gregor. Cambridge: Cambridge University Press.
  • Kant, Immanuel. 2002. Perpetual Peace and Other Essays on Politics, History, and Morals. Translated by Ted Humphrey. Indianapolis: Hackett.
  • Kauffman, Stuart. 1995. At Home in the Universe: The Search for the Laws of Self-Organization and Complexity. Oxford: Oxford University Press.
  • Kohn, Eduardo. 2013. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley: University of California Press.
  • Lacan, Jacques. 1966. Écrits. Paris: Éditions du Seuil.
  • Lacan, Jacques. 1981. The Four Fundamental Concepts of Psychoanalysis. Translated by Alan Sheridan. New York: Norton.
  • Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.
  • Leibniz, Gottfried Wilhelm. 1989. Philosophical Essays. Edited and translated by Roger Ariew and Daniel Garber. Indianapolis: Hackett Publishing.
  • Levinas, Emmanuel. 1969. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. Pittsburgh: Duquesne University Press.
  • Mayr, Ernst. 1997. This Is Biology: The Science of the Living World. Cambridge, MA: Harvard University Press.
  • Mbembe, Achille. 2013. Critique of Black Reason. Translated by Laurent Dubois. Durham: Duke University Press.
  • Merleau-Ponty, Maurice. 1962. Phenomenology of Perception. Translated by Colin Smith. London: Routledge.
  • Merleau-Ponty, Maurice. 1964. Le visible et l’invisible. Paris: Gallimard.
  • Merleau-Ponty, Maurice 1964. The Primacy of Perception. Northwestern University Press.
  • Morin, Edgar. 1980. La Méthode II: La Vie de la Vie. Paris: Seuil.
  • Morin, Edgar. 2005. Introduction à la pensée complexe. Paris: Seuil.
  • Moten, Fred. 2003. In the Break: The Aesthetics of the Black Radical Tradition. Minneapolis: University of Minnesota Press.
  • Nancy, Jean-Luc. 1991. The Inoperative Community. Translated by Peter Connor. Minneapolis: University of Minnesota Press.
  • Nancy, Jean-Luc. 2000. Being Singular Plural. Stanford University Press
  • Nancy, Jean-Luc. 2007. Listening. Translated by Charlotte Mandell. New York: Fordham University Press.
  • Nietzsche, Friedrich. 2006. Thus Spoke Zarathustra. Translated by Graham Parkes. Oxford: Oxford University Press.
  • Plato. 1997. Timaeus and Republic. In Plato: Complete Works, edited by John M. Cooper, translated by Donald J. Zeyl. Indianapolis: Hackett Publishing Company.
  • Plato. 2008. Timaeus and Critias. Translated by Desmond Lee. London: Penguin Classics.
  • Plotinus. 1966. The Enneads. Translated by Stephen MacKenna. London: Penguin Books.
  • Prigogine, Ilya, and Isabelle Stengers. 1984. Order Out of Chaos: Man’s New Dialogue with Nature. New York: Bantam Books.
  • Prigogine, Ilya. 1997. The End of Certainty: Time, Chaos, and the New Laws of Nature. New York: The Free Press.
  • Simondon, Gilbert. 2005. L’individuation à la lumière des notions de forme et d’information. Grenoble: Éditions Jérôme Millon.
  • Simondon, Gilbert. 2009. On the Mode of Existence of Technical Objects. Translated by Ninian Mellamphy. Paris: Aubier.
  • Simondon, Gilbert. 2009. The Position of the Problem of Ontogenesis. Translated by Gregory Flanders.
  • Simondon, Gilbert. 2013. Individuation in Light of Notions of Form and Information. Translated by Taylor Adkins. Grenoble: Éditions Jérôme Millon
  • Spinoza, Baruch. 2006. Ethics. Translated by Edwin Curley. London: Penguin Classics.
  • Stengers, Isabelle. 2002. “Complexité et auto-organisation.” In Penser avec Whitehead: Une libre et sauvage création de concepts. Paris: Seuil.
  • Saussure, Ferdinand de. 1916. Cours de linguistique générale. Edited by Charles Bally and Albert Sechehaye. Paris: Payot.
  • Stiegler, Bernard. 1998. Technics and Time 1: The Fault of Epimetheus. Translated by Richard Beardsworth and George Collins. Stanford: Stanford University Press.
  • Teilhard de Chardin, Pierre. 1955. The Phenomenon of Man. Translated by Bernard Wall. New York: Harper & Brothers.
  • Varela, Francisco J. 1979. Principles of Biological Autonomy. New York: Elsevier North-Holland.
  • Viveiros de Castro, Eduardo. 2012. Cannibal Metaphysics. Translated by Peter Skafish. Minneapolis: Univocal Publishing.
  • Whitehead, Alfred North. 1978. Process and Reality: An Essay in Cosmology. New York: The Free Press.
  • Žižek, Slavoj. 2011. Living in the End Times. London: Verso.
This article is issued from Wikibooks. The text is available under Creative Commons Attribution-Share Alike 4.0 unless otherwise noted. Additional terms may apply for the media files.