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that through the east travelled through India, Thibet, and China, culminating in the Manchoo Court of Peking. The moral world is also a magnet with its two opposite poles on the opposite banks of the Pacific, the democratic, aggressive, inductive America, and the imperial, conservative, and deductive China. There have been constant attempts for the union of these magnetic currents. . . . Grander tasks await the young Japan, who has the best of Europe and the best of Asia at her command. At her touch the circuit is completed, and the healthy fluid shall overflow the earth!"

In fact, it seems not improbable that the nation which, having from ancient times imbibed and assimilated the elements of Oriental civilization, has been swallowing and digesting Occidental civilization, may produce a new and strong tissue. It is, therefore, argued with no little force that "to reconcile the East with the West: to be the advocate of the East, and the harbinger of the West: this we believe to be the mission which Japan is called upon to fulfil."

To most persons, undoubtedly, this conception of the future of Japan appears to be teeming with national vanity. And, indeed, it cannot be denied that New Japan is extremely egotistic. She views with evident self-gratulation the astonishing progress she has made, and believes herself capable of even more wonderful transformations. And surely, when we contemplate the history of the past fifty years, and consider the remarkable facility with which Japan has metamorphosed herself, we need not wonder that she is confident or even boastful. To those conversant