Page:A handbook of modern Japan (IA handbookofmodern01clem).pdf/86
ing that causes the student of the vernacular deeper chagrin than to find that he has made so serious an error as to transpose the humble and the honorific words or phrases! The ordinary salutation is really an obeisance, as it consists of a profound bow,—on the street with body bent half forward, in the house with forehead touching the floor. This deep and universal feeling of reverence for superiors and elders early developed into worship, both of the family and of the national ancestors. This is the fundamental and central idea of Shintō, the native cult, of which more will be written in a subsequent chapter.
The Japanese family[1] was, in its constitution, an empire, with absolute authority in the hands of one man. The husband was, theoretically and practically, the great authority to whom wife and children were subject. He was a veritable autocrat and despot; and he received superciliously the homage of all the family, who literally bowed down before him. The family, and not the individual, was the unit of society; but by the new codes now in operation the individual has acquired greater rights. There is much hope, therefore, that gradually the tyranny of the family will be eliminated.
One writer on Japan has well said: "The Empire is one great family; the family is a little empire."[2] In truth, the empire is founded and maintained on