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"non-resistance" is misleading, because it is much too feeble and inadequate. It suggests passivity, the goody-goody attitude of ineffectiveness. The words "overcoming," "substituting," "re-creating," "readjusting moral values," "forming new centres of spiritual energy" carry much more of the meaning implied. For it is not merely the de- sire for a conscience at rest, for a sense of justice no longer outraged, that would pull us into new paths where there would be no more war nor preparations for war. There are still more strenuous forces at work reaching down to impulses and experiences as primitive and profound as are those of struggle itself. That "ancient kindliness which sat beside the cradle of the race," and which is ever ready to assert itself against ambition and greed and the desire for achievement, is manifesting itself now with unusual force, and for the first time presents international aspects.

Moralists agree that it is not so much by the teaching of moral theorems that virtue is to be promoted as by the direct expression of social sentiments and by the cultivation of practical habits; that in the progress of society sentiments and opinions have come first, then habits of action and lastly moral codes and institutions. Little is gained by creating the latter prematurely, but much may be accomplished to the utilization of