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time attendants of a younger race composed dirges which were more in accord with the lyrics of the present day. There was also detailed for my brother a guard of honor from the Masonic fraternity; two Masons always remained with the other watchers, and were relieved in a similar manner.

Three weeks constitute the period devoted to the obsequies before the burial, or the “lying in state,” of the remains of a high chief of the Hawaiians. During this delay the cabinet and the privy council carried out the plans made for the details of the royal funeral. The death and burial of a sovereign is not a trivial matter in Hawaii. The people come from all parts of the islands to the funeral of the one whom they have known and loved as the head of the nation.

At last the morning for the final ceremonies arrived, and early in the day the sad exercises began with one of the most interesting and impressive ceremonies I ever witnessed. This was the honor rendered by the secret society of the Hale Naua to their head and founder. Prayers were offered, and they went through the different ceremonies, as is the custom with the Masonic or other similar fraternal organizations. The high priest, Mr. William Auld, officiated, two lay priests assisting during these parts of the ritual. Then entered twelve women with lighted candles in their hands; each one of these, bearing aloft her taper, offered a short prayer, the first words at the head, next at the shoulders, then at the elbows, then the hands, and so on to the thighs, the knees, the ankles, and the feet. There were six of the torch-bearers on each side; and