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ting the criticism of some intelligent visitors who were not missionaries,—that the habits and prejudices of New England Puritanism were not well adapted to the genius of a tropical people, nor capable of being thoroughly ingrafted upon them.

But Christianity in substance they have accepted; and I know of no people who have developed a tenderer Christian conscience, or who have shown themselves more ready to obey its behests. Nor has any people known to history shown a greater reverence and love for their Christian teachers, or filled the measure of a grateful return more overflowingly. And where else in the world’s history is it written that a savage people, pagan for ages, with fixed hereditary customs and beliefs, have made equal progress in civilization and Christianity in the same space of time? And what people has ever been subjected during such an evolution to such a flood of external demoralizing influences?

Does it make nothing for us that we have always recognized our Christian teachers as worthy of authority in our councils, and repudiated those whose influence or character was vicious or irreligious? That while four-fifths of the population of our Islands was swept out of existence by the vices introduced by foreigners, the ruling class clung to Christian morality, and gave its unvarying support and service to the work of saving and civilizing the masses? Has not this class loyally clung to the brotherly alliance made with the better element of foreign settlers, giving freely of its authority and its substance, its sons and its daughters, to cement and to prosper it?