Page:The Apocryphal New Testament (1924).djvu/111

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GOSPEL OF PSEUDO-MATTHEW
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ANALYSIS OF THE GOSPEL OF PSEUDO-MATTHEW

In chs. i-xvii the Protevangelium is used, and is in all likelihood the sole source: but there are many omissions and amplifications.

I begins. In those days there was a man in Jerusalem, Joachim by name, of the tribe of Juda.

His whole care was his flocks. He offered double offerings. He divided his substance into three parts, one for the poor, one for the pious, the third for himself. God increased his wealth. This charity he had practised since he was 15 years old. At 20 he married Anna, daughter of Ysachar of his own tribe; they lived twenty years childless.

II. Ruben rejects his offering. He goes to the mountains to his flocks for five months.

Anna has no news of him. She complains to God.

She sees a sparrow's nest, and laments her childlessness, and vows if she has a child to dedicate it in the temple. An angel comes and promises her a daughter. In fear and sorrow she throws herself on her bed for a whole day and night. She reproaches her maid (not named) for not coming to her. The maid answers her sharply and she weeps yet more.

III. A youth—an angel—comes to Joachim in the wilderness and promises him a daughter and predicts her glory. Joachim makes an offering: is urged by his servants to return. The angel comes again in a vision. They set off and journey thirty days.

The angel comes to Anna and bids her meet Joachim at the Golden Gate of the Temple, which she does.

IV. Mary is born. At three years old she is taken to the temple and walks up fifteen steps.

Vv. Anna's thanksgiving.

VI. Mary's beauty and chastity and wisdom and devoutness described at length. She is fed daily by angels.

VII. Abiathar the priest offers many gifts that Mary may marry his son. She refuses, saying that she has vowed perpetual virginity.

VIII. When she was 14, a council was held and Israel was summoned to the temple on the third day. The high priest addressed them and said that since Solomon's time there had always been noble virgins brought up in the temple and married when they were of age. But Mary had vowed virginity and it must be ascertained who should take charge of her. Those who had no wives were to bring rods. There was no sign, so Abiathar went in and prayed, and an angel pointed out that one very small rod had not been returned to its owner. This was Joseph's. The dove appeared. Joseph resisted, but was overcome: he stipulated that some virgins should accompany Mary. Rebecca, Sephora, Susanna, Abigea, and Zahel were chosen. They cast