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dragged him before Herod, who sentenced him to be beheaded. On the way he healed a paralytic.
ix. The scribe, named Josias, was convinced, and prayed for pardon. And Abiathar procured that he should be beheaded with James. Water was brought, James baptized him, they exchanged the kiss of peace, and were beheaded. (The tale of James forgiving his accuser is as old as Clement of Alexandria, who quotes it.)
Book V, of St. John. i. From the Gospels and Acts. ii. The caldron of oil at Ephesus, exile to Patmos, and recall. iii. The story of the robber (Clement of Alexandria the ultimate source). iv—xiii. Drusiana. xiv-xviii. Atticus and Eugenius (see above). xix. Destruction of temple of Artemis. xx, xxi. The poison (see above). Assumption of John.
Book VI, of St. James the Less. i—vi. from the Gospels and Acts and from Hegesippus as quoted by Eusebius (Rufinus).
vii sqq. SS. Simon and Jude, going to Persia, found there two magicians, Zaroës and Arfaxat, whom Matthew had driven out of Ethiopia (see the next book). Their doctrines were that the God of the Old Testament was the god of darkness, Moses and the Prophets deceivers, the soul the work of the good God, the body the work of the god of darkness, so that soul and body are contrary to each other: that the sun and moon are gods, and also water: that the incarnation of Christ was in appearance only (in fact, Manichaean doctrine).
viii. On entering the country they met Varardach, the general of King Xerxes, with an army preparing to repel an invasion of India. He had many priests and diviners with him: their gods explained that they could give no answers because of the presence of Simon and Jude. Varardach sent for them and they offered to expound their teaching: he said he would hear them after the campaign. Jude urged him to hear now. He asked them to foretell his success or failure.
ix. Simon said: We will allow your gods to answer your diviners. So they prayed, and the prophets said: There will be a great battle, and many will fall on either side. The apostles laughed, though Varardach was impressed; and they said: The truth is that to-morrow the Indians will send and offer you peace and become tributaries to Persia. After some dispute with the priests it was agreed (x.) that both parties should be kept in custody till the morrow; (xi.) when the apostles' prediction was fulfilled. But they interceded for the priests, whom Varardach would have killed. At least, said he, you will receive their goods. 'Their pay was reckoned up: 120 talents in all, besides the chief priest’s, who had 4 pounds of gold a month: and much raiment, &c. (The apostles' refusal to take this has dropped out, it seems.) xii. On his return, Varardach reported all this to the king; but Zaroës and Arfaxat made light of it, and proposed a test before the apostles came. The lawyers of the land were