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runners and attendants—pain, sickness, and a whole train of uneasy as well as unholy passions and tempers. "For all this we may thank Adam" has been echoed down from generation to generation.

It were well if the charge rested here: but it is certain it does not. It can not be denied that it frequently glances from Adam to his Creator. Have not thousands, even of those that are called Christians, taken the liberty to call His mercy, if not His justice also, into question, on this very account? Some indeed have done this a little more modestly, in an oblique and indirect manner, but others have thrown aside the mask and asked, "Did not God foresee that Adam would abuse his liberty? And did He not know the baneful consequences which this must naturally have on all his posterity? And why then did He permit that disobedience? Was it not easy for the Almighty to have prevented it?" He certainly did foresee the whole. This can not be denied.

Mankind in general have gained by the fall of Adam a capacity of attaining more holiness and happiness on earth than it would have been possible for them to attain if Adam had not fallen. For if Adam had not fallen Christ had not died. Nothing can be more clear than this: nothing more undeniable: the more thoroughly we consider the point, the more deeply shall we be convinced of it. Unless all the partakers of human nature had received that dead-