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built; yea, the noblest of all Christian graces, love enduring all things.

What room could there be for trust in God if there was no such thing as pain or danger? Who might not say then, "The cup which my Father had given me, shall I not drink it?" It is by sufferings that our faith is tried, and, therefore, made more acceptable to God. It is in the day of trouble that we have occasion to say, "Tho He slay me, yet will I trust in Him." This is well pleasing to God: that we own Him in the face of danger, in defiance of sorrow, sickness, pain, or death.

Again: Had there been neither natural nor moral evil in the world, what must have become of patience, meekness, gentleness, long-suffering? It is manifested they could have had no being, seeing all these have evil for their object. If therefore evil had never entered into the world, neither could these have had any place in it. For who could have returned good for evil, had there been no evil-doer in the universe? How had it been possible, on that supposition, to overcome evil with good?

It is then we shall be enabled fully to comprehend, not only the advantages which accrue at the present time to the sons of men by the fall of their first parent, but the infinitely greater advantages which they may reap from it in eternity. In order to form some conception of this we may remember the observation of the Apostle, "As one star differeth from another star in glory, so also is the resurrection of the