Zoroastrianism and Judaism
ZOROASTRIANISM AND JUDAISM
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Richard G. Badger, Publisher. Boston
ZOROASTRIANISM
AND JUDAISM
BY
GEORGE WILLIAM CARDER, Ph.D.
With an Introduction by
Charles Gray Shaw, Ph.D
BOSTON
RICHARD G. BADGER
THE GORHAM PRESS
Copyright, 1918, by Richard G. Badger
All Rights Reserved
MADE IN THE UNITED STATES OF AMERICA
The Gorham Press, Boston, U. S. A.
PREFACE
There is only a very meager literature on the subject about to be discussed. An attempt will be made to give an outline picture of Zoroastrianism, and then of Judaism when it came to be somewhat a fixed system in the post-exilic times. This will enable us to make the further attempt to give the leading religious, social, and moral conceptions in Zoroastrianism and Judaism, and to indicate under each heading something of the probable influence, or relation, of one system on the other. Throughout the whole discussion, the main sources of information will be the ancient literatures of the two religions. They will be referred to, or quoted, freely, in order that authority may be given for all facts stated.
It must be understood that no attempt will be made to interpret the exalted teachings of the Old Testament, as they are unfolded and revealed in the light of the New Testament. The author has firm convictions regarding the authority of the canonical Old Testament Scriptures. This treatise deals with those Scriptures in a period of time when they were incomplete and when those that were written were available only to a few.G. W. C.
CONTENTS
| Chapter | Page | |
| Zarathustra and the Zeit-Geist | 7 | |
| Introduction | 17 | |
| I | Zarathustra | 23 |
| II | Judaism | 28 |
| III | The Idea of Deity | 41 |
| IV | The Host of Heaven | 55 |
| V | Naturalistic Traits | 69 |
| VI | The Expectation of a Redeemer | 77 |
| VII | Civil, Social and Ceremonial Regulations | 81 |
| VIII | Morals and Ethics | 92 |
| IX | The Future Life | 96 |
| X | Conclusion | 104 |
| Bibliography | 107 | |
| Index | 115 | |
This work is in the public domain in the United States because it was published in 1918, before the cutoff of January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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